第一世殊利仁波切當年居於歷代噶瑪巴大宝法王傳統駐錫主寺---位於西藏拉薩楚布寺，該寺是藏傳佛教四大教派之一噶瑪噶舉派的根本道場。仁波切其後前往青海，並遵從大宝法王的意願及當地信眾之因緣，留在青海創古寺直至第七世，是該寺四位住持仁波切之一。
在歷史上，創古寺都是由四位著名的仁波切守持著，他們是察列將昆仁波切，創古仁波切，洛卓尼瑪仁波切和殊利仁波切。為了弘法利眾，他們永間斷地轉世來守持寺院。
屢世以來，殊利仁波切均以實修普巴金剛法門成就著稱。而第七世殊利仁波切在青海文成公主廟上方山崖的小閉關房內，唸誦了十三億遍普巴心咒而得到證悟。
至今仍為青海的老喇嘛和仁波切的弟子們所津津樂道。
第七世殊利仁波切在不丹圓寂，為第八世殊利仁波切傳世於不丹種下因緣；今世的殊利仁波切亦從沒有間斷修持普巴金剛法門，唸誦其咒語，做其薈供，祈以普巴金剛不可思議的勝威德和法力利益眾生。
出生於不丹的仁波切，在兩個月時即得到第十六世大宝法王的認證，並在兩歲時由法王親自於不丹為他主持坐床典禮，賜法名為〝噶瑪.明珠.天珮.嘉贊.吉美.高察〞，當時法王的四大法子及多位著名的仁波切均參與了這個莊嚴的坐床儀式。
年少的仁波切隨後到法王在印度錫金的隆德寺接受嚴謹的傳统教育，並到那瀾陀佛學院研習經論，在法王悉心教導下，成續優異。其後仁波切前往尼泊爾南無布達佛學院繼續學習三乘經典，五大論典及四部密續，並在噶舉傳承之創古仁波切，第一世卡盧仁波切和寧瑪巴傳承烏金仁波切等大德座下接受灌頂，學習經論密續及不同教派傳法門，於九三年開始弘法事業。
今世的殊利仁波切是噶瑪噶舉法脈的傳上師，乘願而來的大修行者，得到第十七世大宝法王鄔金聽列多傑的嘉許推薦。上師曾開示，作為一位仁波切 ( 藏文為如意寶 )，他的使命是利益所有眾生，讓他們得到真正的快樂；同時作為噶瑪噶舉傳承黃金珠鬘的一員，有必然的責任為佛教及噶瑪噶舉的法脈作出貢獻。上師奔波於不丹、香港、台灣及中國內地，建立多個共修中心、佛學會，舉辧各種佛學開示、法會、閉關、放生活動等，祈利益所有弟子和信眾。
The 1st Zuri Rinpoche was originally based in Tsurphu Monastery of the Tibet. Located near Lhasa, it has been the main seat of the Karma Kagyu Lineage ( one of the four main schools of the Tibetan Buddhism ) and residence of the successive incarnations of the Gyalwang Karmapas. The 1st Rinpoche went to Qinghai later in his lifetime. Following the Karmapa's wishes and due to kamic connections, he settled there and stayed in Thrangu Monastery until his seventh incarnation. Traditionally he is one of the four main Rinpoches of Thrangu Monastery.
There are four Rinpoches who have guided and benefited this mangnificent monastery ; the Venerable Traleg Kyabgon Rinpoche, Thrangu Rinpoche, Lodro Nyima Rinpoche and Zuri Rinpoche. These masters have all taken rebirth at this monastery many times in order to uphold this sacred and holy place with the compassionats wish that beings in the future may continue to benefit from the Buddha Dharma.
In each of his past lives, Zuri Rinpoche was renowned for his practice of Vajrakilaya. The 7th Zuri Rinpoche, for example, have attained enlightenment by reciting the Varjrakilaya Mantra 1,300 million times in his small retreat hut overhanging the cliff of the Princess Wencheng Temple in Qinghai. This is still recounted by his then disciples and the eldly monks there by this day. The 7th Zuri Rinpoche passed away in  Bhutan, thus created the origination of his next incarnation in this Himlayan kingdom. The 8th Zuri Rinpoche has carried on the powerful tradition of Vajrakilaya practice and Tsok offerings unceasingly for the benefit of sentient Beings.
Born in Bhutan, the Venerable 8th Zuri Rinpoche was recongnized by His Holiness the 16th Karmapa at two month old. At two, His Holiness presided over his enthronement ceremony in Bhutan in the presence of the Karmapa's four heart sons and many renowned Rinpoches. He was bestowed the Dharma name " Karma Migyur. Tenpel . Gyalshen . Jigme . Gocha ".
At a young age, Rinpoche entered Rumtek Monastery, the Karmapa's seat in Sikkim, India, to receive intensive traditional Buddhist education. He studied at the Karma Shri Nalanda institute and performed brilliantly under the guidance of the Karmapa. He then proceeded to Napal to further his studies, in three yanas, the five major treatises and the four tantras in the Namo Buddha Institute. Also, he studied extensively in India and Bhutan. He had also received empowerments and teachings of various lineages such as from the Kagyu masters the Very Venerable 9th Thrangu Rinpoche, the 1st Kalu Rinpoche, and the Nyingma master Tulku Urgyen Rinpoche and etc... He started the spreading of Dharma in 1993.
A qualified lineage teacher and a great reincarnated master, the Venerable 8th Zuri Rinpoche is highly commended by His Holiness the 17th Karmapa Ogyen Trinley Dorje. Rinpoche said in his teachings that being a Rinpoche ( meaning the " precious one " in Tibetan ), his mission is to benefit all sentient beings for them to attain true happiness. At the same time, being a member of the " Golden Rosary " of the Karma Kagyu lineage, he is obliged to contribute to the prosperity of the Karma Kagyu Lineage and Buddhism as a whole. Committed in the Bodhisattva Path to spread the Dharma and liberate all sentient bengs from samsara, Rinpoche travelled to and from Bhutan, Hong Kong, China, Taiwan and Singapore setting up Buddhist centres, giving teachings, conducting pujas, holding retreats and animal protection activities.